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Genesis 1:1-5

Historically, the Church has claimed God creates ex nihilo (Latin for out of nothing). Genesis, however, assumes chaos already exists when God begins creating. In a turbulent world, Jonathan and Seth discuss the chaos they want to see transformed in their own lives and pray to the One who can dispel chaos with a word.

John 21:20-25

A short section on the Beloved Disciple (traditionally John himself) and whether he will die ends John's gospel. It is a strange passage, perhaps the strangest one we've covered so far. It leads Jonathan and Seth to talk about how they want to be remembered in their eulogies.

Luke 2:22-40

In Jerusalem for Jesus' circumcision, Mary and Joseph are approached by Simeon and Anna, who recognize Jesus as a redeemer. Jonathan and Seth discuss how Jesus' identity begins to spread, the purpose of stories about Jesus' early life, and teenage Jesus.

Since this episode releases on December 26th, we hope your Christmas was full of the joy that God's incarnate Son brings.

2 Samuel 7:1-11, 16

King David's desire to build a temple is curtailed by God's desire to stay in the moveable tabernacle. God wants to be mobile, moving with God's people. Jonathan and Seth discuss how this passage relates to Advent and Jesus Christ, the walking talking God-with-flesh-on.

Luke 1:46-55

Mary's Magnificat and Luke's narrative lift up the role of women in the Church. Unlike the traditionally passive portrayal of Mary in nativity stories, Mary has agency. She takes center-stage, singing a song about God's work in the world and in her womb. Jonathan and Seth wrestle with how women have been historically excluded in the Church because of men like them.

Mark 1:1-8

John the Baptist tells the truth. When Mark begins, John is in the wilderness preaching a baptism of repentance and telling about the one to come after him. Jonathan and Seth discuss baptism and how it empowers Christians to tell the truth.

Isaiah 64:1-9

Isaiah cries that God has hidden God’s face. The miraculous deeds of the past have ended. Yet, Isaiah is confident that God is the potter and God’s people are the clay, which Jonathan and Seth discuss in more detail.

Matthew 25:31-45

Jesus' story of the sheep and the goats continues Matthew's theme of Emmanuel, God-with-us. Jesus is with us in the hungry, thirsty, outcast, naked, sick, and imprisoned. Jonathan and Seth explore how the disarming simplicity of providing food or a drink to someone can complement reforming entire systems.

Psalm 123

Psalms 120-134 are Songs of Ascent, which were sung as pilgrims went up to Jerusalem, which sat on a hill. These Psalms combine praise with poetic descriptions of Israel's past; they describe where the people of Israel are going and where they've been. With Psalm 123 as a guide, Jonathan and Seth discuss the state of the Church and where it needs reform.

Matthew 25:1-13

Jesus’ parable of the 10 bridesmaids cautions us to stay awake and be prepared because “you do not know the day or the hour” (25:13). Jonathan and Seth try to read against the grain while wrestling with the parable in light of God’s love.